I am home at my parents’ house right now, and decided to visit the local Episcopal Church, St. Peters, for Mass this past Sunday. It was an interesting experience, not the least of which was the drum set and electric guitar used for music. Not my taste for worship, but I don’t begrudge people’s taste in joyful noise.
During the announcements, Fr. Tom White, the rector, made an offhand comment about the recent Newsweek article, “Gay Marriage: Our Mutual Joy,” saying it was “poorly researched.” That could have meant anything from him feeling it wasn’t strong enough, to being anti-gay, to some more moderate criticism. I did not want to stay, nor did I feel up for a potential confrontation, so I did not query him after Mass. But I did send him an email. I wasn’t really interested in going to that church again anyway, but I wanted to find out where he stood as a matter of principle.
The response I got floored me. I got a lengthy email along with three documents he has written in the past. Fr. White’s sermon on Sunday was a bit disjointed (which is one of the reasons I won’t be back), and so is his writing. But I feel compelled to bear witness to the very poorly constructed arguments of the Evangelicals. Remember, this is in Connecticut, which is one of two states that allow gay marriage.
In his letter to me, he references several bible passages: Mark 10, Ephesians 5, I Corinthians 13, I Timothy 3, Romans 1. Usefully, compared to many fundamentalists, he doesn’t throw out a bunch of Old Testament references. But he misses two fundamental points of Lisa Miller’s argument.
The first is that the Bible is comparatively silent on homosexuality. All of the above passages (with the exception of Romans) specifically reference heterosexuality with no reference to homosexuality – regardless of whether one reads the NRSV or the NIV. Omission does not a prohibition make.
The second is that the Bible is written and translated by men, not the unedited, uninterpreted “Word of God.” Here, Romans bears that out. Fr. White opines that the statement is a prohibiton against homosexuality. But that is a deductive argument. Miller makes the point that the Bible’s authors and translators had no concept of monogamous, loving gay relationships. Paul is not responding to what we would consider gay marriage, he is responding to pedarasty and other things we would all agree are bad for society. Gay relationships as they exist today did not exist in the ancient world. How can we possibly believe that Paul is speaking out against a twentieth century innovation in the first century?
Biblical arguments aside, it is Fr. White’s “research” into homosexuality that makes me bonkers. He says that genetic research into homosexuality is biased because the researchers themselves are gay. He also argues that gay rights activists are arguing that gays should receive equal treatment on a genetic basis. That is fundamentally misinformed. We are demanding equal treatment on a human basis.
In his writing to me, Fr. White alleges that he has gay friends. He has obviously never really talked to them. I do not care what you feel about nature versus nurture, as it’s not important. What is important is that by the time we are adolescents, we are gay, through no choice of our own. What right does Fr. White, an austensibly heterosexual man, have to dictate to me who I love and who I spend my life with? My favorite is his concluding paragraph:
Finally, what does love demand? Seldom broached in our discussions about homosexuality is health. In 1983 my gay friend Richard died of rectal cancer. In addition to AIDS, there are numerous STD’s associated with male homosexuality. No matter how natural one may feel, there are certain things one should not do with one’s body. The health impact of particularly male homosexual behavior is not at all positive. Without going into details, I do not believe it is loving for the Church to bless relationships where unhealthy, life-threatening behavior is common.
There is not a single sexually transmitted infection unique to homosexuality in general, let alone male homosexuality specifically. What Fr. White is condemning in this passage is promiscuity. I can accept the argument that gay men are more promiscuous than their heterosexual counterparts because I have no information to the contrary. But by condemning gay marriage, Fr. White is pushing people toward the risky behaviors he has identified. If he feels that promiscuity is dangerous, should he not be encouraging loving, monogomous relationships of any type?
When I had the opportunity to visit Grace this past September, everyone asked me if I had found a new church in Manchester. I admitted I had not put much effort into finding one. This encounter with Fr. White is exactly why I find it so difficult to seek out new churches. In a church where gays are generally accepted, in a diocese where the Bishop is very gay friendly, in a state where gay marriage is legal, I run up against an evangelical bigot solely because of proximity.
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